=In the months of June and July of 2018, an incredible rescue took place in the Chiang Rai Province of Thailand. 12 members of a youth soccer team and their 25-year-old coach became trapped in a commonly visited cave called Tham Luang. After an extensive search and rescue operation was put into action, they would all be rescued and brought to safety on July 10th, a full 18 days later. On June 23rd, just after soccer practice, the team decided to visit the cave just as they had done many times before. But this excursion would quickly become a death trap, as heavy rains from hours before, would begin to fill the low areas and cut off their exit. As the water continued to inundate the cavern, they were forced to retreat deeper and deeper into the cave until they finally came upon higher ground. They were now almost 2.5 miles from the cave entrance. Their trip was supposed to last an hour or so, but those few hours quickly turned into several days, not knowing how or when they would be rescued, or even if they would survive at all. They had no provisions, no heavy clothing and only a couple flashlights. Most were in gym shorts and t-shirts. They even left their shoes at the entrance with their bicycles. In view of their circumstances, it seems that their fate was surely sealed, along with any hope of ever being found alive, or found at all. It would be hard to render their situation anymore desperate. With no light, no food, no clothing and no tools and no exit, the chance of them being delivered under their own power was at absolute zero: they were 100% helpless. Once they were listed as missing, it would take another 18 days before they were all rescued. It took 10,000 workers, including over 100 divers, 900 police, 2,000 soldiers and tons of equipment, pumps, helicopters and ambulances. Ten days would elapse until a British BCRC Diver (British Cave Rescue Council) would find the group. It would take another 8 days to extract all twelve of them. In the process, a former Thai Navy Seal lost his life while he was transferring three oxygen tanks to a base area called Chamber 3. He lost consciousness underwater and could not be revived. As sad as it is, that one involved in the rescue of those young men had perished, we can still thank God that the operation was a success. They were all rescued and delivered from what could have been the loss of twelve more souls.
In the spiritual sense, this event is one that can easily be applied to the saving and rescuing of the lost in this world. The rescue mission is to deliver a sinful and doomed race that has no means of delivering itself. A Rescuer was sent to save the lost from the impending judgment of the just and righteous Creator. It draws a distinct parallel, that those young men who were trapped had no way of producing a remedy of their own. They could in no way save or deliver themselves. All they could do was hope upon hope that a rescuer would eventually come. As for a lost and dying world we have a Rescuer the Lord Jesus Christ, our Savior. He came into this world to seek and to save that which was lost. God sent His Son to rescue the perishing, whereas God laid upon His son the wages of our sin; paying in full the debt of our sin with His own sinless life. Thanks be to God that He sent a Savior, a Rescuer to deliver us from certain death and eternal separation from God himself, translating us from death unto life eternal.
Let's take a few moments and think about:
The Rescue and the Rescuer
Because Jesus has given every believer the ministry of sharing the gospel with the world, we are in the same sense likened to that of a “rescuer” to those that are lost. And because we have that ministry, the Lord has made sure to supply every need to His people to see the mission out. We have the Holy Spirit, we have the discernment and wisdom of God; we have all of Heaven at our disposal. But there is one vital element that the Lord has left solely in the hands of His people to supply, and that is the willingness to carry it out: this He has left to us.
So what constitutes a Rescue?
a. Something must be lost or trapped
b. Something must be in danger, or cut off from safety
c. Something must be unable to deliver itself from its peril
A rescue implicitly requires also a rescuer. We should understand that in order for the rescue to be successful there must be a rescuer, but what are the requirements of that rescuer?
First, they must be qualified to do so. The rescuer must have the proper “credentials”. The Lord has provided His Church with every possible avenue needed to witness and share the Gospel of Christ to the world. I Corinthians chapter 12 provides us with a detailed list of those diverse gifts needed to accomplish the mission. Although the gifts may differ in this list, they are all provided and given to believers according to His divine will. Every believer has at least one spiritual gift. And all of these operations are “…given to every man to profit withal" (vs 12:7b). We are all, in some way or another, the recipients of those blessed administrations and the Lord expects them to be exercised. In John 20:21 we find these words concerning this very fact, “Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.” Then in II Corinthians 3: 5,6 we find these words, “Not that we are sufficient of ourselves to think anything as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life” So we discover this truth that Jesus has qualified every believer to be a rescuer.
Surely there is more to this than being qualified. And there is, the rescuer must also be equipped and trained (Spirit filled and Bible literate). The rescuer must have the proper equipment to operate as such and be successful. The believer must have a relationship with the Word of God and an understanding of its contents. The Holy Spirit of God is our infallible, inerrant and inexhaustible resource; He enables us, He protects us, He guides and empowers us to reach the lost with the gospel.
Acts 1:8 tells us, "But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth." The Holy Ghost gives us wisdom and understanding to rightly share the Word with others. In John 14:26 speaking of this Jesus Christ stated, "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you." What possible good would a “rescuer” have been if he arrives on the scene lacking the equipment to swim thru 2.5 miles of a pitch black, flooded cave? Of course, the answer is he would be no good at all. Not only myself they be equipped and trained but thirdly, they must also be familiar with the condition of those they are rescuing.
Just as the rescuers understood the conditions of their peril, the born again are also familiar with the hazards of sin and its deception. We were once the enemies of God, but now His ministers. Colossians 1:21 tell us, “And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled”. The Lord, who was touched with the feelings of our infirmities, (Romans 8:26) has also given to us the ministry of reconciliation; “And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation” II Corinthians 5:18
Fourthly, A rescuer must be prepared by having a plan. The “entry” plan and “exit” plan to save those boys was understood by all involved. They didn’t just rush headlong into the darkness without knowing the dangers. So, how are we to prepare and ready ourselves as the Lord’s rescuers? We must be solely dependent upon the empowerment and direction of the Holy Spirit of God…it is GOD’s Will, not mine; John 15:5b, “…for without me ye can do NOTHING”.
Here are just a few ways we can be prepared:
• We Prepare through the Preaching/Teaching of the Word of God :
“So then faith cometh by hearing, and hearing by the word of God” Romans 10:17
• We Prepare through Prayer:
Matthew 6:33 "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you."
Luke 9:11-13 (vs9), "And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you”
• We Prepare through Fellowship:
Hebrews 2:11 "For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,"
Hebrews 10:25 "Not forsaking the assembling of ourselves, together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching."
Fifth, we also should understand that the rescuer must be willing. No matter the amount of preparation, equipment, training, review and re-review of the plan, nothing moves until a willingness emerges from it; the rescuer has got to go to the work of getting them out. Without a willing vessel, those boys would remain trapped and lost in that darkness even now. Without a willingness of God’s servants to fulfill the Lord’s Commission, the preparation and making ready would all come to nothing.
Notice the following verses concerning this very thing:
"Blessed is that servant, whom his lord when he cometh shall find so doing" Matthew 24:46
"For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ." Galatians 1:10
"Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord." I Corinthians 15:58
"For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not." II Corinthians 8:12
Lastly, the rescuer must know the goal. Nothing solidifies and motivates a worker more than knowing the goal. For those in the cave rescue, it was to save lives, even at the cost of their own if needed. They were determined to get those boys out alive. They prepared and exhausted every available resource to realize the goal. In Christ, we have been graciously given great insight into some very extraordinary matters; we have been made privy to the spiritual warfare that rages about us. We even know, by the Word of God, that the victory is ours, Amen! Yet there are those that still remain in darkness, locked in caves of sin and despair. And it is the work and the commission of His Church to bring them out into the wonderful light of His dear Son, Jesus Christ.
Ask yourself these questions:
Why are we doing what we are doing? Is our motivation right with God?
What is an allowable loss? How many are we willing to pass by without giving the gospel? Jesus says that He is not willing that any should perish…what do we say?
What are the consequences if I fail? We know the end of the wicked, and Praise God somebody told me!
What is the reward of success?
What a moment it must have been when all those involved in the cave rescue saw all twelve of those souls emerge from that horrible darkness. If we could have been there to see their faces, the faces of their family members and loved ones. What a moment that must have been. Well dear Brother, Sister, we in Christ will also have our day of rejoicing when we come to see our Savior face to face, knowing in full what Jesus as accomplished for you and I. And to add to that rejoicing we will see the faces of those that we had a part in rescuing; the multitudes of those that were saved by our faithfulness in sharing the Word of God with them. As the song goes, “What a day, glorious day that will be!”
“He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him” Psalms 126:6
- Spencer Close, Bus Director, Sharon Baptist Church
When we take up the Word of God in our hands and begin to read, we must reckon that what we are reading is powerful; the very words of God! So much so, that even one phrase recorded for us by our Lord and Savior is astounding when we consider all that is packed into it. In John 20 verse 21 we find such a phrase. It is here that Jesus instructs His disciples with the mission they are to carry out in His stead. Notice His instruction:
"Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you." John 20:21
This instruction begins with the phrase, "Peace be unto you:..." Three times in this chapter our Lord issues this statement of peace to those troubled men. (John 20:19, 21, 26) The task they would set forth on required the peace of God upon their lives. In fact, in this very statement of commission, they would find peace. What do we notice about the words that follow this statement of peace?
First we see the:
Pattern of the Commission
What was the pattern of the commission? We see that the pattern begins with God. Notice that God the Father sent God the Son. "...as my Father hath sent me..." How are we to understand this? Among the many deep things of God mentioned in the Bible, this is hard to comprehend. But we can understand what God has given us to understand in His Word. For example in Acts 2: 22, 23 the Bible tells us:
"Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:"
This sending of Jesus Christ by the Father is outlined for us in the phrase, "...Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken..." By the way, these words given to us in the book of Acts make it clear that those who delivered Christ were in no wise relieved in their responsibility, but yet God is still sovereign. Then in Colossians 1:18 we find this about our wonderful Lord and Savior:
"And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence."
The preeminence of Christ speaks to Him being chief or first. Jesus Christ is to whom we are to be conformed. Just as He was commissioned by God the Father, so we are commissioned by the Son of God. The pattern for our lives is ever before us in the Bible. It was necessary in all things that He might have the preeminence. Books upon books have been written concerning this matter we call "the Great Commission" and yet the Book contains the pattern for you and I.
Not only do we see the pattern of the Commission but we also see the
Pattern of our Commission
In this verse we go from the macro to the micro. The big picture is God's reconciling of man unto Himself. Jesus Christ is able to save us to the uttermost. The work of redemption is "finished” and so our labor follows His work. The Lord gives us the pattern of our Commission and we notice first that He is our example. When we look at how we are to engage people, not only Jesus is our Lord and Savior, but He is also our teacher and example. Albert Barnes in commenting on this passage had this to say concerning verse 21, "As God sent me to preach, to be persecuted, and to suffer; to make known his will, and to offer pardon to men, so I send you. This is the design and the extent of the commission of the ministers of the Lord Jesus. He is their model; and they will be successful only as they study his character and imitate his example.” Please note that the Biblical term is to be conformed to the image of Christ not simply imitation. This Commission is often isolated in our teaching to Soul-Winning, but truly our Commission is a calling for us to die to self and live our lives "in Christ." Paul put it this way, "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me."
In Matthew 4:19, we are further shown this in Jesus' statement to the disciples. "And he saith unto them, Follow me, and I will make you fishers of men." The word used here for follow gives the indication of "in the footsteps of" or "after Jesus." We follow in His footsteps. We walk the Calvary road to a place of death to self. Although the terms walking alongside of Jesus and the popular plaque depicting "footprints of Jesus" abound, the truth is we are called to the cross. Every Christian desires the fruit, but by necessity the fruit entails abiding in the vine. There is no such thing as a trouble-less Christ follower. He is our example.
Secondly we find this great truth: our enablement. The two words used by our Savior for "sending" speak both to "a setting apart" and also "a divine enablement." This is clear as in one verse later (vs. 22) we find, "And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:" Our enablement is dependent upon the indwelling presence and work of Holy Ghost; "...Christ in you, the hope of glory:" (Colossians 1:27) We find the equipping necessary for the task when our Savior said "...so send I you." We can thank the Lord that He is sending us for without Him we can do nothing! His abiding presence and our yielding to Him enable us for the impossible task of delivering the precious seed, the Word of God. We can rejoice and know the very words are true when our Saviour stated, "...and, lo, I am with you alway, even unto the end of the world. Amen." (Matthew 28:20)
- Pastor James, Community Outreach Pastor, Sharon Baptist Church
The book of Isaiah starts with a very brief introduction and then thunders into a striking message. The message is for the rejecting nation of Israel. It speaks to a nation that had come full circle, from rejoicing in Jehovah God to living in a purely religious emptiness. In verse 2 the prophet communicates the Words of God, telling Israel how God had brought them up as a child and yet they rebelled against Him. In verse 3 the prophet uses striking analogies to depict the foolishness of this rebellion. The ox and the donkey knew who their master was but Israel did not.
“Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward."
Backsliding is the term we would use today. For the Christian this means turning from a vibrant walk with God to the beggarly elements of the world. In the next 7 verses the Bible uses scathing vibrant language intended to arrest the attention of these people. Let me however call your attention to verse 11. Starting in verse 11 down through verse 20 we find the Old religion. What is the Old Religion? It is the religion that has lost any worth, an empty ritualistic worship. Notice with me these several verses:
“11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. 12 When ye come to appear before me, who hath required this at your hand, to tread my courts? 13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. 15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. 16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19 If ye be willing and obedient, ye shall eat the good of the land: 20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it..”
First, we see that the Old Religion had become thoughtless. Notice the provoking words in verse 11, 12.
“11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. 12 When ye come to appear before me, who hath required this at your hand, to tread my courts?”
The thoughtlessness of their worship of God completely devalued their actions. Were they not sacrificing abundantly? Yes they were. Did it hold any value or meaning? No. The Lord asks “Who hath required this at your hand, to tread my courts?” In other words, why are you doing what you are doing? This question starts with the number one item that is lost when someone backslides, and that is the who of the why. The ‘who of the why’ is what we lose because our eyes have drifted away from God to something else. God is the who that gives us the why. Without God, there is no worship. In the New Testament we are told that “the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:” (II Corinthians 5:14) When we live our lives in light of what Jesus Christ has done, the love of Christ certainly constrains us and we are dead to self. The nation of Israel was thoughtlessly sacrificing. How do we know this? Because their lives were not different from their worship of God. How can someone be walking in the presence of God and not be changed? How can someone approach the glory of God and not discover their own wickedness? How can Light not reveal what is in the darkness? God wanted them to turn back to Him.
Secondly, we see the worthlessness of the Old Religion. In verse 13, the Lord uses the phrase “Bring no more vain oblations;…” The word vain used here gives the connotation of being evil and useless. In looking at the list God gives over the next several verses we would be shocked to discover that though they were doing a lot it had no usefulness. As a matter of fact, God goes even further and calls their worship “iniquity” in verse 13. How terrible would it be to realize that all the time, energy, and effort in our religious exercises were not only worthless, but also sinful? What was the problem with this Old Religion? Well let’s recap:
It was thoughtless.
It was therefore worthless.
It was full of sinfulness.
This Old Religion was full of doing, with no heart. It was knowledgeable, but had no application. We could look at it today in our worship services as well. It would be as if we come to church and sing without singing unto the Lord from our heart. We give a tithe and an offering without any thought as to the tithe and offering we are giving. We hear the preaching of the Word of God, but truly instead of hearing the truth we hear wah-wah-wah-wah-wah. We come to an altar and bend a knee, but we do not bend our heart.
All of us have experienced this before, but the difference here is that this was the common state of the nation of Israel. Never is empty religion acceptable to God, but this describes an ongoing state. This was not just a time or two, when the world had been able to secure their attention, this was their everyday. So, what is to be done in a situation like this? Let me suggest two items. The first is stated very clearly.
“Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.”
The Christian knows the only way to be washed is by going to God admitting our sinfulness (John 13:10, I John 1:9). In doing so there must be a putting away of evil. There must be a heart that is seeking judgment and righteousness. In other words, a heart-willingness to learn to do well. Then there is of course the action of this heart attitude. Notice the Bible says “relieve the oppressed, judge the fatherless, plead for the widow.” Simply put, Do right! Lip service without life service is what this verse is speaking against.
The second application can be made in verse 18.
“Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”
This speaks to the cleansing that can only take place when someone is saved;it is the crimson to wool, the scarlet to white. Only Jesus Christ and what he did through His death, burial, and resurrection can take our scarlet sins and make them white as snow. Perhaps it is for some that the reason their worship is empty is because their heart is empty. Titus 3: 5-7 tells us “5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.” The indwelling presence of the Holy Ghost is necessary for regeneration. No amount of works of righteousness whether in a church setting or not can save anyone.
- Pastor James, Community Outreach Pastor, Sharon Baptist Church
Going through the book of Psalms we find many challenging heart statements by the psalmists. These Psalms were written in the heart of the Bible and give the careful reader a picture of the Christian life. Many times, the psalmist is pouring out his praises and thanksgivings before God. In some of the Psalms we are given reports of God’s goodness and providence. In other places you can sense the frustration of the sojourner as he deals with the enemies that have beset him round about.
One helpful tool to the Christian today is to take use of the very words of Scripture in our prayers to our wonderful God. We certainly can identify with the heart cries found throughout these hymns of the Hebrews.
One such verse that struck my heart is found in Psalm 69 verse 5.
“O God, thou knowest my foolishness; and my sins are not hid from thee.”
What a tremendous statement concerning our daily sinfulness. Our sin is not a popular conversation to be taken up before God. We would like to think of our goodness rather than our transgressions. But it is certainly true that daily we need to have our “feet” cleansed from walking in this sin-cursed world (John 13:10). Notice that the first two words in this verse:
The psalmist begins by declaring “O God…” These two simple words both declare an anguish of heart and also an admission to the supremacy of Almighty God. This perspective sets up the following declaration of humility before God. Notice that the next few words:
“thou knowest my foolishness…” The psalmist declares as he sees God through the eyes of faith that indeed his sinfulness is foolish and known by God. It recognizes the holiness of God and our struggle with our own flesh and declares God’s goodness in contrast with our failures. Next the psalmist agrees with what God has already revealed and we find that the last few words:
The psalmist in this landmark statement says, “my sins are not hid from thee.” Oftentimes we point out our neighbors’ sin while disregarding our own. Here the psalmist takes responsibility and agrees with God that “my sins” are not hid from my Lord and Saviour. The truth is we should spend some time in prayer everyday asking God to cleanse us from our unrighteousness. It is not a matter of whether or not we will sin, it is a matter of whether we submit ourselves to God with our sin.
As a child of God our sin in totality is paid for by Jesus Christ the moment we place our trust in Him. But we must seek God’s face for a clear fellowship daily (I John 1:6,7,9) declaring as the psalmist did:
“O God, thou knowest my foolishness; and my sins are not hid from thee.”
Pastor James Grandinetti, Community Outreach Pastor, Sharon Baptist Church
Some of the most remarkable passages in the Bible that have been recorded for us are prayers. In Nehemiah chapter 1 we find a prayer contained in verses 4-11 which would be answered some four months later. No doubt as we would study the book of Nehemiah this prayer was perhaps one of many that transpired in the months leading up to king Artaxerxes’ releasing Nehemiah to go to Jerusalem.
While so much could be dealt with looking at Nehemiah’s prayer in chapter 1, the last portion in verse 11 shows us something wonderful and encouraging concerning the faith that Nehemiah had.
Please make note of the following verse:
v11 “O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.”
Nehemiah as he closes his prayer recognizes by faith something we should all keep in mind. His prayer as illustrious as it is, concludes with the truth that he is one of many. Nehemiah exhibited great faith that there were others praying even as he was doing at that very moment.
Too often we are tempted to think that we are all alone in the fight of faith. We become overwhelmed by the reports that we hear.
Nehemiah had received such a report from Hanani. When Nehemiah asked how things faired concerning Jerusalem, the news received was depressing to say the least.
v3 “And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.”
The situation it seemed was hopeless. This of course spawned the contrition in his heart found in the following verse (v4), which led to fasting and prayer. Nehemiah knew the situation was bleak, but he also knew God was great and always has a remnant.
Spurgeon in his comments on this very phrase puts it this way, “There are other good people elsewhere in the world who are as earnest in prayer as we are. If we begin to suppose that we are the only ones left who hold sound doctrine, we will become bigots. And if we think we are the only praying persons on the earth, we will most likely prove to be self-righteous. If we fancy we are the only ones who have a deep spiritual experience, we will probably be doing a great wrong to the Lord’s other servants and speaking evil of those he has accepted. It is far better to believe with Nehemiah that our prayerful voice is not a solitary one and that there are many who, like ourselves, cry day and night to God.” – Charles Spurgeon
Remember the great strait that Elijah found himself in when he declared, “and I, even I only, am left; and they seek my life, to take it away.” (I Kings 19:10b) And yet the LORD declared, “Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.” (I Kings 19:18)
- Pastor James, Community Outreach Pastor, Sharon Baptist Church
The sin of Phariseeism! Every once in a while, I preach or teach on this subject because it's a sin that remains a problem in our church. Phariseeism! You will not find that word in your dictionary because it's one that is used within mostly in our fundamental churches. Liberal churches don't have a problem with it because there isn't a faithfulness to the Scripture and every one does that which is "right in his own eyes." Even though it does show up occasionally in other churches, Phariseeism as a rule is a fundamentalism problem!
I have often said and I will repeat it again, that knowledge without compassion or love is a dangerous thing! With great knowledge comes great responsibility and that responsibility includes our relationship not only with the world, but with each other.
The key verse of Romans 14 is vs)12 where it is written, "So then every one of us shall give account of himself to God." God requires a personal accounting at the Judgment Seat of Christ and that concern us. Don’t get me wrong, I am all for standards and holy living. I believe that it's the obligation of every believer to be different when it comes to the standards set by the world. We will all give an account for the knowledge that we have and our testimony of the grace of God in this world, but this will be a personal accounting to God not to man!
I want to call your attention to vs)10 of Romans 14. The verse actually speaks of judgments being made by both the pharisaical brother and the brother that claims liberty in grace. The more "liberal" brother can look down on the "pharisaical" brother and be just as wrong in his judgments. Words such as "legalists" are often used to justify their loose standard of living. Romans 15:1 says, "We then that are strong ought to bear the infirmities of the weak, and not to please ourselves." This verse speaks of the "brother at liberty" as the strong one.
When studying chapter 14, it immediately becomes obvious that the "weak" brother is the one who "eateth herbs." I am not against a vegetarian who does so by personal preference. In the American Indian vocabulary, a vegetarian is one who does not know how to hunt! By "eateth herbs," the Holy Ghost is speaking of one who abstains from meats because of religious conviction. You can live on the Hallelujah Diet as far as I am concerned and be right with God. But you can also live on a Hog Diet like the rest of us and still be right with God. Although, you may see God a little sooner!
Colossians 2: 20-23 "Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, 21 (Touch not; taste not; handle not;  Which all are to perish with the using;) after the commandments and doctrines of men?  Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh."
The "Eye of the Pharisee" is found in vs)10. He is characterized by the judgment of others. The Bible teaches self-judgment! I can preach on not judging one another until I am blue in the face and the problem continues because the Pharisee can only see through the "Eye of the Pharisee!"
1 Corinthians 11:31 "For if we would judge ourselves, we should not be judged."
Matthew 23:4 "For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers."
John 9: 39 -41 "And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.  And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?  Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth." Our Lord condemned Phariseeism!
Please take the time to read these five reasons we should not have the "Eye of the Pharisee."
1. Phariseeism Violates The Fellowship Of Believers (Romans 14: 3-4)
When believers argue their "convictions" and "preferences," it's just that: an argument! What I stand for is between the Lord and I! What you stand for is between the Lord and you! When what we stand for becomes an issue between you and me, it divides the fellowship of the church.
2. Phariseeism Withstands The Man Of God
Acts 15:1-2, 5 "And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.  When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question  But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses."
The enemy of Christ was the Pharisee! Even God’s man cannot withstand the scrutiny of the "letter of the law," just like no one else can. They will hold him to a standard that no man can attain or they will hold him to "their" standard that even they cannot always live up to. Pharisees are not followers, they are leaders. They must have followers in order to lead! Pharisees are not students, they are teachers. They must have students in order to teach! Pharisees are not edifiers, they are destroyers!
3. Phariseeism Is Detrimental To Evangelism
Matthew 23:13 "But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in."
The Lord called the Pharisees "hypocrites." Have you ever heard the lost say that they would not come to church and sit on the pews with all of those hypocrites? Most of the time, their claims are unjust but, on occasion, they are right! The lost hear what the Pharisee says and then see how the Pharisee acts and reacts! How many times have I heard of people who have said, "I will never come to your church as long as so-in-so is there!" Or, "If he she is a Christian, I don't want to be one." How about this one. "If they are going to Heaven, I don't want to go there." Or maybe this "If that's the way their God is, then I don't want their God."
4. Phariseeism Drives Away The New Families And New Believers
Matthew 23:15 "Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves."
Pharisees automatically migrate to new blood. They are proselyters! Grace teaches the new converts while Phariseeism chastises them! It's not that they don't want to get right with God. God is merciful, compassionate, longsuffering, and gentle with the new believer. They leave because they can't live up to the standards and expectations of the Pharisee. I am still glad that, when I was newly saved, people let God work in my heart as I heard the Word of God preached. God grew me at His pace and His way was perfect!
2 Corinthians 3:6 "Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life."
5. Phariseeism Eventually Destroys the Pharisee!
Luke 11:52 "Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered."
A key is made to unlock a door. Grace is the key that unlocks the door to the believer. Grace brings both love and liberty to the believer and is the key to holy living.
Titus 2:11-12 "For the grace of God that bringeth salvation hath appeared to all men,  Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;"
I am so glad that I was saved by grace! I am so glad that I am being taught by grace!
Beware of becoming pharisaical! All of us have that potential! Pharisees not only destroy those around them, but eventually destroy themselves because they cannot live up to the letter of the law!
We want to have a good, separated church. We want to have a loving, kind church. I believe that God can reconcile these two positions. The key to holy living is not standards set, but seeing God’s people fall in love with Him!
"Be the Church"
- Pastor David Carroll, Senior Pastor, Sharon Baptist Church
Perhaps one of the greatest pitfalls in the Christian life is when we deceive our own selves into thinking everything is ok. It is one thing to be living contrary to our Savior and know it, but it is entirely a different thing to think everything is ok when in fact it is not.
When we come to the book of Jeremiah, we are reminded of the deceitfulness of sin. The book of Jeremiah is perhaps one of the most shocking and sobering books in the Old Testament. Because we have the Word of God and are looking back into history, we can easily see the folly in the decisions that the people of Jerusalem made. We can also see the deception that was believed by the people of Jerusalem. They certainly experienced a bitter end as they were swept off into captivity. As we look at just a few verses our eyes should be enlightened as we discover the truth that they were blinded and deceived thinking there was peace.
Consider the following verses from Jeremiah chapter 6:
"Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited. Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets. To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it. Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days. And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD. For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely. They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace. Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD." (Jeremiah 6: 8-15)
Please make note of the specific phrase in verse number 14, the Bible says that the message of the day was “Peace, Peace.” In the ears of the people they thought, “everything is going to be okay.” “God certainly would not bring destruction upon this place, this is Jerusalem, the privileged city of God.”
At the beginning of these few verses God is calling to His people with this simple thought:
Be thou instructed
We would do well to make note of these three words, “Be thou instructed…” Those words should resound in our hearts every time we pick up the Word of God. When we enter into the church house we should come in with the desire to “Be thou instructed…” When we are around the spiritually mature our motto should be, “Be thou instructed…” When our Lord and Saviour Jesus Christ speaks we ought to say within ourselves “Be thou instructed…” Unfortunately, too often in our day we reject being instructed. We reject the Word of God. we reject the preaching and teaching of the Word of God. We reject the counsel of men and women of God, that our Lord has placed in our lives. The truth is we allow everything else to instruct us, rather than the Lord. We look to the television and are instructed of it. We look to google and are instructed of it. We look to Social Media and allow it to instruct us. It is no wonder that our spiritual eyesight is dim.
In our passage Jerusalem, the great city of our great God allowed themselves not to be instructed by God, but rather were deceived by false teachers. They readily received what was palatable to their itching ears. “Peace, peace” is what they heard.
If we are to avoid this pitfall we must not only be prepared to be instructed, but we must then listen to the instruction.
Notice as the passage continues we find these words:
“To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.”
This question should alert us to the truth that our Lord desires us to be warned. Jesus made this statement in Matthew 23:37 as He looked upon His own precious people:
“O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!”
Perhaps this same question is being spoken to us today, “To whom shall I speak, and give warning, that they may hear?” The indication is by the context of this passage, that nobody was listening. Though God sent Jeremiah to testify, ‘their ears were uncircumcised’ and ‘they could not listen.’
Why could they not hear the pleading of their God? Why were they deceived with the false message of “Peace, Peace!”? The sad comment and answer to the question is given in the latter part of the verse:
“…the word of the LORD is unto them a reproach they have no delight in it.”
A reproach and no delight. When they heard the message, they decided not to yield to the Lord. They heard the message with contempt. They rejected the ‘hard’ sayings. One commentator said this, “they reproached it, and blasphemed it, as a novel and false doctrine, and thought it a dishonour to them to receive and profess it; and just so the Jews vilified the Gospel, in the times of Christ and his apostles; and as many do now, who treat it with contempt, as unworthy of God, as contrary to reason, as opening a door to licentiousness, and think it a scandal to preach or profess it:” (John Gill)
Those two vividly descriptive words ought not to be in our vocabulary when the Lord speaks to us. Rather we should hear and accept what God is teaching us. We should yield ourselves to the Holy Spirit as He makes application of God’s Word in our lives.
So simply put, Hear the warning.
When we refuse to listen we willfully stop our ears and therefore we “cannot hearken.” So often it is that until people are willing to hear, they cannot and will not hearken. All of the wisdom of God spoken with great oratory will do nothing until we ‘hear’ willfully. Such was the case with Jerusalem, they rejected Jeremiah’s delivering of the message of God, and chose rather to be deceived.
The Bible plainly declares the turning point in one word in verse 11, “Therefore…” The next few verses catalogue for us the list of frightening judgments that the Lord would “pour” out upon the people. None were exempt for it states, “from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.” (v.13) Yet they said, “Peace, peace.”
So much could be gleaned from this rich passage in Jeremiah chapter 6, but what application can you and I see from these few verses:
1. Be Thou Instructed – Have a willing heart to be instructed by God. (God has given us His Word, the Holy Spirit, and teachers/preachers for our instruction. We would do wise to have a heart that is willing to be instructed. In the Bible, people were often called, stiff-necked and hard-hearted who were not willing to be instructed.)
“The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.” – Proverbs 1:7
2. Hear The Warning – Perhaps you have received warning from one of the biblical avenues listed above: the Word of God, the Holy Spirit, a teacher/preacher (a spiritually mature man or woman of God). We would do well to hear the warning. This is not just a willingness to be instructed, but the actual reception of instruction. Remember the earlier verse:
“O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” – Matthew 23:37
This verse tells us “prophets” were sent. Not just once, nor twice, but the Word of God is littered with evidence that God repeated over and over again the message of warning. He is doing the same for you and I today in His mercy and grace. If you are being warned of God over and over again concerning the same area of your life, and it lines up with the Word of God, it would be foolish to disregard the warning.
3. True Peace Can Only Come With A Right Relationship and Fellowship with God.
“Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” – John 14:27
Peace with God comes first when we trust in Jesus Christ as our Savior. Before one can have any peace with God at all, they must repent of their sin and trust in Jesus as their Saviour. Agree with God that you have missed the mark, and ask Jesus to save you. Jesus paid for your sin. He was crucified, He died, and rose from the grave victorious. The Bible plainly declares, “repentance toward God, and faith in the Lord Jesus Christ.” (Acts 20:21) “….the word of faith, which we preach;…” (Romans 10:8b) is this, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed.” (Romans 10:9-11)That is believing on Jesus Christ for salvation. Until that takes place in your life, you can say “Peace, peace” all you want, and yet there is no peace.
Secondly, for those who have trusted in Jesus as their Saviour ask the Lord is their truly “peace” in terms of your fellowship with Him? Is there something that you are failing to be instructed in? Is there a warning that you are ignoring? Surely, our Lord and Saviour desires us not to be deceived with a false message of “Peace, peace” when there is no peace.
- Pastor James Grandinetti, Community Outreach Pastor, Sharon Baptist Church
What is it that allows us to labour with God in ministering to people? What makes the Christians different from the lost world? What evidence is there that God is with us? All of these questions should cause the faithful minister of Christ to contemplate the title of this post, "Having Power with God." In Exodus chapter 33 we are given some insight to this very subject. In this chapter we find this great leader, Moses, who was certainly called by God and is seen here in the most fascinating and enlightening discourse one can find in the Old Testament. This passage gives rise to our understanding as to how we can have power with God to minister to others. Oftentimes it is that we minister to others in the strength of our flesh rather than the strength of the Lord. This is done not purposely or even maliciously, but takes place because we have failed in the first things that Moses exemplifies in this passage.
Take note of the following passage and in particular the phrases that are highlighted.
Exodus 33: 7-17
"And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp. And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses. And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door. And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. And he said, My presence shall go with thee, and I will give thee rest. And he said unto him, If thy presence go not with me, carry us not up hence. For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name."
Please make note of a few items with me:
1. Moses' entering into the tabernacle.
Verse 8 tells us "the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle." Then in verse 9 the Bible continues "And it came to pass as Moses entered into the tabernacle, the cloudy pillar descended."
There is something very rich and vital we see here in these two verses. Something that is oftentimes overlooked but notice repeatedly it is said 'Moses went and entered into the tabernacle." What was the tabernacle? What was this place? It was the prescribed place where Moses was to meet with God. This tabernacle though temporary and outside the camp because of the people's disobedience was the meeting place with God.
Notice Moses went there. (v7)
Notice it was a place set aside. (v7)
Notice it was separated from everything else. (v7)
Notice that the people saw his actions. (v8)
This is the first great characteristic of someone who has power with God, they go to the place set aside to meet with God. They go to the place set apart from everything else. The quiet place, the place where it is just them and God. They come away with a glow on thier faces because they have seen the glory of God. Moses purposed to go there. the Bible says "everyone which sought the LORD went out unto the tabernacle of the congregation, which was without the camp."
We are only told in this passage of two particular folks that went out to the tabernacle. No doubt there were many others that went there seeking the LORD. Moses and Joshua are certainly shown to have spent much time there! Do you understand that Moses had to purpose in himself to enter into this place? He had a desire to meet with God and actually set apart to do so! God help us to be with him apart, in the separated place.
Well to have power with God we must 'go to the tabernacle." Secondly please note:
2. Moses' communion with God
We see first of all the interaction that took place.
v9 "And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses."
In verse 9 we are told that God spoke to Moses. "...and the LORD talked with Moses." But then also in verse 12 we are told the Moses spoke to God. "And Moses said unto the LORD..." There was true communion and fellowship taking place. God was speaking to man and man was speaking to God. The passage goes on to explain that this was no cold, empty, heartless time but rather it was a sweet communion that took place. Notice the language of the Bible in verse 11, "And the LORD spake unto Moses face to face, as a man speaketh unto his friend...." What a marvelous statement this is! Think about it for a minute, God speaking to Moses in such familiarity. By the way this phrase 'as a man speaketh unto his friend...' in no way is meant to bring down the Holiness of God to the level of man, but rather denotes an intimate fellowship between God and Moses. Oh how God loves us so much to stoop down to converse with us!
How true it is that we must go to the tabernacle to meet with God and also we must commune with God! These things are required to have power with God. There is no way around it, if we are going to minister in the power of the Spirit of God, we must be with Him!
So far we have Moses' entering into the tabernacle, Moses' communion with God, and thirdly we see:
3. Moses' search to know God
Moses' relationship as a child of God is explicit in this passage. As Moses talks with God he mentions a vital phrase that we should take note of, "And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight." This particular phrase that Moses repeats as being God's Word concerning him tells us his relationship to God had already been established. In Galatians 4: 8,9 we find these similar words, "Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?" Those Galatian believers could say they were "known of God..." How? They were known as His children. Much the same, Moses could not have power with God without being a child of God, but God knew him by name! Praise the Lord for that! Because of this Moses' response to know God is manifested. In verse 13 we find these words Moses speaking, "Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people." At the top of the list, in this sweet communion time was a desire to know God! Oh how fruitless our time is reading God's Word if we are not endeavoring and desiring to know Him! Paul expressed this similar life goal in Philippians 3:10, "That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;" In this glorious verse in Philippians Paul emphatically says he desires to intimately know our Lord Jesus Christ is every possible way. Moses requests from God the same, "shew me now thy way, that I may know thee..."
Well lastly we find this great truth concerning having power with God:
4. Moses' labor depended upon God's presence
God's response to Moses' request is very telling. God states, "My presence shall go with thee, and I will give thee rest." Notice particularly the last phrase 'I will give thee rest'. As we think upon what transpired after this moment, it seems there was anything but rest! This really was the beginning of a long journey for the children of Israel. What is meant by rest here was conquering the promised land. As it was then, so it is today, that the victorious Christian life is a life of conquest. But the rest is found in God's abiding presence and power to be victorious. One commentator put it this way, "not ease, and peace and tranquility of mind, or a freedom from the fear of enemies and all dangers by them, much less rest in the grace...but rather the promised land itself..." This speaks to the verse much quoted from the book of Philippians which states, "I can do all things through Christ which strengtheneth me." (Philippians4 4:13) The real emphasis of this verse is not on the doing of all things, but rather on the "through Christ which strengthenth me." You cannot have the all things without the victorious Lord and Saviour Jesus Christ!
As we close Moses' response should be written on the epitaph of our hearts, "And he [Moses] said unto him, "If thy presence go not with me, carry us not up hence." What a powerful statement! Moses here is not signaling a lack faith but rather confirming God's promise. He states "its not even worth doing without you!" Oh that we would have such a heart and tell our Lord these very words.
We must be with Him, commune with Him, and be transformed by Him before we can do anything for Him. This is especially true of the greatest labour that God has for us, that of personal evangelism!
- Pastor James Grandinetti, Community Outreach Pastor, Sharon Baptist Church
Preface by Pastor Dave Carroll, Senior Pastor, Sharon Baptist Church, Hampton, Va.
In the following blog post you will find a compelling article entitled "Does It Matter What I Wear?" The short answer to that question is a resounding yes, it does matter! The leadership at Sharon Baptist church have never been of the persuasion that we tell you how to dress and what to wear. The only exception to this being for those who are in leadership roles and those who participate in the services from the platform. Rather, believing that the head of each home and the individuals soul liberty should dictate our dress standard for both men and women. I believe the principles outlined in the blog post will assist in helping you to understand, it does matter what I wear.
Speaking the truth in love,
Is God concerned with what I wear? Like many areas in our lives there is not a definitive clothes prescription listed in the Word of God (i.e. Polo on Monday, Dress Shirt on Tuesday etc.). However, that does not mean that God is not concerned for with what we wear. Though we do not find specifics when it comes to clothes in the Word of God we do find principles in the Bible that address this important subject. Out of these principles we should deduce how we live our lives for the glory of God. These principles then can be applied to determine what is proper dress and what is not. Let’s look at an example of a principle that is easily discovered in the Bible to understand how this works. Consider the following verse:
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. Galatians 6:7
This principle is often called the ‘law of sowing and reaping’ and can be seen to apply both in positive and negative aspects. The principle states that what we reap is what we have sown. Notice the next verse that demonstrates this principle in action:
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. Galatians 6:8
Simply put, what is sown is what is reaped. We find in the book of Hosea the Word of God has more to say concerning this principle.
For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up. Hosea 8:7
Here we understand further that we reap more than we sow. The nation of Israel had "sown to the wind" and now they would "reap the whirlwind." So often we do not think about the effects of sowing and reaping in our lives. This simple example shows us how these principles apply to our lives today even as they did when God had them penned. With that mind what does the Bible have to say about our dress?
Let’s look at just a few verses:
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart. I Samuel 16:7
This important verse tells us something about man and also something about God; both of which are important for us to note. We find that God sees both the inward man and the outward man; not only how we look but also the condition of our heart. Man, on the other hand judges based on what we see; the outward appearance. It is important then for us to understand that the world is paying attention to what we wear.
In the book of Exodus, we find these important verses concerning Aaron and his sons:
And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office. And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach: And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him. Exodus 28:40 -43
What can we understand about our dress from these verses? Certainly, God is not calling us to wear girdles and bonnets. We find from this verse though, that there was an expectation by God for the priests to dress a specific way. He specified that they should be covered up. The books of Exodus and Leviticus resound with the message that we cannot just approach God any way we feel like it. God is holy and therefore calls His people to be holy as well even in their dress.
Notice the next verse in I Timothy 2:9:
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
Before you are tempted to say this only applies to women, understand that the principle spoken of here is that of modesty. Yes, this verse is specifically directed toward women, but does that mean God does not expect us all to be modest? No, I believe there is a principle of modesty listed here. To be modest means- Properly, restrained by a sense of propriety; hence, not forward or bold; not presumptuous or arrogant; not boastful; as a modest youth; a modest man. (Webster's 1828 Dictionary) The question could be raised do you dress to be the center of attention?
Still looking in the Word of God we find this next verse often overlooked when it comes to dress but notice what is written to the church at Corinth:
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. I Corinthians 6: 19,20
For those who are born again we understand that God dwells in us. Our bodies are the “temple of the Holy Ghost.” Knowing this, Paul urges us to “glorify God in your body, and in your spirit, which are God’s.” The truth of the matter is we do not get to just choose what we wear based on how we feel, because the Bible declares we are God’s. We are bought with a price. We must glorify God not only in the inward man, but the outward man as well. The question then arises, How are we clothing the temple of our bodies? Is the glory of God part of our decision-making process when it comes to what we wear?
Another enlightening example is found in Exodus 19: 10,11. Notice what is said to the children of Israel in preparation for God coming down upon Mount Sanai.
And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes, And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
Here we see clearly that God demanded outward cleanliness in His presence.
In II Samuel 12:20 in similar manner we find these words:
Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.
This incident was in respect to the judgement God rendered toward David as a result of his sin with Bathsheba. He fasted and prayed begging God to spare his child. But God in His perfect judgment took the physical life of the child. Once David understood that the child had died the Bible gives us the above comment. Notice David understood it was not proper for him to go into the house of the Lord dressed inappropriately. Insomuch, he “washed, and anointed himself, and changed his apparel.”
Lastly, tying all of this together I Corinthians 8:13 should be mentioned.
“Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.”
This strong statement by Paul is very telling. Paul is speaking of the principle of offence. The background for this statement was specifically about meat that was sold in the shambles which had been offered to idols. Typically, this meat would be discounted because of its use. And yet Paul says “if meat make my brother to offend, I will eat no flesh while the world standeth…” Think about the sacrifice of giving up all meat for the purpose of not offending. The truth of this statement is simply this, none of us are islands unto ourselves. What we do and say affects and teaches those around us. If I as a leader lower the bar of dress, I am non-verbally teaching others to do so as well.
What are some questions we can ask ourselves concerning our dress in light of God’s Word?
It is clear from just these few verses, that yes it does matter what I wear. Giving God glory in our inward man, let us then also dress our outward man for the glory of God!
- James Grandinetti, Community Outreach Pastor, Sharon Baptist Church
Just what is Easter? There are always lots of things going on, dressing up for Easter Sunday service in our new Easter outfits, big dinners with relatives or at church, even Easter egg hunts for all the children. But, just how much of all this and anything else that may take place to celebrate Easter really honors Christ? Why do we have all this confusion anyway?
1. THE FIRST MENTION OF EASTER
Easter is only mentioned only once in the Bible, and this is in connection with the Spring Festival of the pagan or non-Christian world long before the time of our Jesus Christ. It had nothing to do with Him or His resurrection. It was to celebrate Spring, the coming of new life after the long winter.
2. THE EVENTS CONNECTED TO EASTER
Every year in April, and very near to the same time as the Spring Festival, the Jews celebrated the Passover. This was a celebration of their deliverance from Egyptian bondage. It was also at this same time of year Jesus was crucified, buried, and rose again. In A. D. 325, the church council of Nicaea met and decided that Christians would hold Easter each year as the celebration of the resurrection of Christ. It would always be the first Sunday after the first full moon after equinox, or March 21. This can be as early as March 22 or as late as April 25.
3. THE CHRISTIAN MEANING OF EASTER
As Christians, and by that, I mean those who know Jesus Christ as our personal Savior and Lord, we should not concern ourselves with celebrating the day of Easter. We celebrate an event on Easter. Jesus arose from the dead, proving Himself to be the Christ, the Son of God. Yes, He arose just as He said He would, and He ascended into heaven where He has prepared a place for us to go and be with Him. He will soon come again and take us to live with Him forever. Let us use Easter today as an advertisement and opportunity to tell the world what Easter means to us.
Jesus Christ came into the world to die as a sacrifice on the cross for our sins, and He did just that. He was killed by crucifixion, nailed to a cross. They took His blood-soaked body down from the cross and buried Him in a tomb cut out in a rock cliff. They rolled a large stone over the entrance and set a Roman guard there to make sure that no one stole His body away. Everyone thought that He had failed in His mission to earth. But, it was through His death that His mission was accomplished, and three days after He was buried, He arose from the dead. That is what Easter is all about! God providing salvation through His son, Jesus Christ in order that mankind might be saved.
Acts 12:4 "Neither is there salvation in any other: for there is none other name under heaven given amoung men, whereby we must be saved."
- Pastor David Carroll, Senior Pastor, Sharon Baptist Church
Sharon Baptist church is an independent, fundamental Baptist church located in Hampton, VA.
Showing People the Way to God
- Personal Evangelism
$3 plus Shipping